What Is the Biblical Definition for Adoration

Music for forty hours of praise music program. MUSIC FOR FORTY HOURS OF WORSHIP Music program. Music program. (See Manual of Forty Hours` Adoration pub. by Ecclesiastical Review, Phila., Pa.). /…/Music for forty hours of worship.htm adoration (1 appearance). Forms of worship among the Jews took off their shoes (Exodus 3:5; Joshua 5:15) and prostration (Genesis 17:3; Psalm 95:6; Isaiah 44:15–17, 19; 46 …/a/adore.htm – 7k adoration. BIBLICAL STORIES AND THE WORSHIP OF RELIGIOUS CLASSICS. Sweet is the dew that falls, And on the leaf of the limes falls; Sweet Hermon`s.

/…/christianbookshelf.org/wells/bible Religious histories and classics/adoration.htm 3. Adoration is also used at the court of Rome in the ceremony of kissing the Pope`s feet. It is not certain when this practice was introduced into the Church; But it was probably borrowed from the Byzantine court and accompanied secular power. Baronius claims that examples of this homage to popes occur as early as 204. These prelates, who found among the people a slight inclination to fall before them and kiss their feet, obtained crucifixes to tie to their slippers, thus transferring to Christ the adoration destined for the person of the Pope. Various acts of adoration that we even find offered by princes to the pope, and Gregory XIII claims this act of homage as a duty. In the Greek communion, says Dr. King, they pay for secondary worship of the Virgin Mary and the saints, but they deny that they worship them because they believe they are gods; The homage paid to them is, as they define it, only a respect for those who are cleansed from original sin and authorized to serve the Godhead. SEE DULIA; SEE HYPERDULY. At a higher level, which involves some recognition of divinity, homage is shown to sublime and mysterious objects in nature or phenomena in the physical world that should have divine significance. Veneration for material objects themselves is condemned throughout the Old Testament as idolatry. One such example is the worship of «armies of heaven» (the heavenly bodies), which is sometimes practiced by the Hebrews (2 Kings 17:16; 21:3, 5).

Thus, Job protests that he never proved God wrong by kissing the hands of the sun and moon as a sign of worship (Job 31:26-28). We have references in the Old Testament to acts of homage to an idol or image, such as falling before it (Isaiah 44:15, 17, 19; Daniel 3:7) or kiss him (1 Kings 19:18; Hosea 13:2). All these practices are condemned without compromise. But when material things evoke an attitude that is reverent, not of themselves, but of the divinity whose presence they symbolize, then they are regarded as legitimate aids of devotion; For example, fire as a manifestation of God`s presence is described as causing the viewer to perform acts of reverence (e.g., Exodus 3:2-5; Leviticus 9:24; 1 Kings 18:38). In these cases, it was Yahweh Himself who was worshipped, not the fire that revealed Him. Holy writers are moved to religious worship by contemplating the glory of nature. For them «the heavens proclaim the glory of God, and the firmament shows its work.» (Compare especially the «natural psalms» Psalms 8; 19; 29; 104.) Is worship an act of latria or religion? WORSHIP (Three articles) Is worship an act of latria or religion? Objection 1: It seems that worship is not an act of latria or religion. /…/christianbookshelf.org/aquinas/summa theologica/if worship is an act.htm In classical Rome, worship was primarily an act of worship or adoration, performed by the Romans by raising their hand to their mouth, kissing, and then waving in the direction of the beloved object. The devotee covered his head and turned from left to right after the act.

Sometimes he kissed the feet or knees of the images of the gods themselves, and Saturn and Hercules were worshipped bareheaded. Through a natural transition, homage, which was initially paid only to divine beings, was paid to monarchs. Thus, the Greek and Roman emperors were venerated by bowing or kneeling, grasping the imperial robe and now withdrawing their hand and pressing it against their lips, or placing the royal robe themselves on their lips. [2] Worship. GENERAL PRAISE. 150. «Worship. 150. 7s. M.

Salisbury Coll. Adoration. 1 Holy, holy, holy Lord, worship your glorious name. christianbookshelf.org/adams/hymns for Christian piety/150 worship.htm But, as we have already indicated, the raw beginnings of religious worship lie in respect for created beings, who are seen as higher claims and powers, especially for kings and rulers. Examples include Tekoa`s wife who fell on his face to pay homage to King David (2 Samuel 14:4), and the king`s servants who bowed to worship Haman (Esther 3:2). Compare Ruth 2:10; 1 Samuel 20:41; 2 Samuel 1:2; 14:22. Worship is a feeling of deep love. Some people may say that animals don`t have emotions, but you know from the adoration in your dog`s eyes that this is simply not true.

In the countries of the East, worship was performed in an even lower attitude. The Persian method introduced by Cyrus the Great was to kiss the knee and fall on the face at the prince`s feet, strike the ground with his forehead and kiss the ground. This blow of the ground with the forehead, usually a fixed number of times, was a form of worship sometimes given to Eastern potentates. 1288. Barak — Kneeling, blessing. A primitive root; Kneel; implicitly, blessing God (as an act of worship) and (conversely) man (as a beneficence); also curse (euphemistically) (God or the. /hebrew/1288.htm – 6k When Job hears the terrible news of the total loss of all that he once enjoyed, including all his children, he does what many would consider unusual: «Then Job arose and tore his robe, and shaved his head, and he fell to the ground and worshipped» (Job 1:20). What an example of faith! At an even higher level, worship is practiced in the presence of supernatural agents of God`s will.

When an angel of God appeared, people instinctively fell before him in fear and reverence (e.g., Genesis 18:2; 19:1; Numbers 22:31; Judges 13:20; Luke 24:4–5). It was not to worship the creature instead of the Creator, for the angel was not seen as a distracting individual who had his own existence and character, but as a theophany, a self-manifestation of God. Adoration can take the form of Eucharistic adoration. Pope Benedict XVI reflected on this subject: «Only in adoration can a deep and true acceptance develop. And it is precisely this personal act of encounter with the Lord that develops the social mission contained in the Eucharist and seeks to break down barriers, not only the barriers between the Lord and us, but also and above all those that divide us. [3] Similarly, Pope Francis wrote: «Perpetual adoration of the Eucharist grows at every level of ecclesial life. However, we must resist the temptation to offer a privatized and individualistic spirituality that is not in harmony with the demands of charity» (Evangelii Gaudium, 262). Some churches contain «chapels of adoration» in which the Eucharist is constantly displayed so that the faithful can observe their faith through them.